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the sacred vessel of the pelvis

Exploring the ossification of movement in the formation of the bones of the pelvis and how it manifests in our walking, plus a tiny anchorage for a new sense of stability.

Creating your own felt-sense of anatomical structures is the first step towards greater embodiment. Visualising, tracing and moving are the essential steps, however you can experience greater clarity and understanding when you let your imagination and curiosity dbecome involved . Here are a few ideas to start your somatisation process.


Find an anatomical picture of the bony pelvis and trace the bones with your fingertips, or head to my Pinterest Board and you'll find some images there. You could start by using one hand to trace the curve of the iliac crest while the other hand locates the "sit bone"; this can help you register the depth of the pelvis.

You might continue the tracing to find the meeting place of the two halves at the pubic symphysis and again place the other hand simultaneously on the sacrum to find a sense of the front back, and the location of the coccyx. Little by little you will have a more complete felt-sense of the shape and volume of the pelvic bowl.


Each pelvic half arises from the fusion of three separate ossification centres during gestation: the ilium, ischium, and pubis. In their coming together they create the small dish of the acetabulum that will contain the head of the femur.

Register the three 'separate' bony elements and the seams of their fusion. And maybe imagine the hip like a pestle and mortar, (not the pressing and grinding action though!) and allow the femur head to glide around all the inner surfaces of the dish


The meeting of the three elements are caught in the motion of a lemniscate, the lower par of which turns inward to meet at the pubic symphysis at the front.

This motion transforms the structure from two dimensions to three and provides a template for each half to rock, roll and rotate in a walking action. Attend closely to your gait, let your muscles be soft and the organs buoyant to cultivate a fluid current through multiple planes:


It is a long and winding rabbit hole I entered when looking for the reasons why the sacrum has this name. I have traveled beyond the Romans and the Greeks to pre-classical Mesoamerica and then into Ayurvedic terminology where I paused my journey and found the word "trika" suggesting a threefoldness, or the geometric resonance of the triangle (see various yantra) and this of course describes the wedge shape of the sacrum bone that inserts in the back to complete the bowl.

Honestly, there is so much to unpack here and maybe that's another blog where we can consider the bowl of the pelvis as the container of our organs of creativity, the sacrum as a shamanic portal, and ideas suggested by the naming of the sacral cakra - svādhiṣṭhāna: the dwelling place of the self.


A collection of muscles form an inner lining for the bony container and at the very mid-point of them is a structure called the perineal body. It is the meeting point, or anchor point, of the superficial and deep layers of the muscles of the perineum and contributes to the overall balance of biomechanical forces moving through the pelvis. When all four quadrants of the pelvis are in harmony then the perineal body is perfectly poised.

Try imagining a small bead in the centre of your bowl suspended by threads in all directions , or the circle at the centre of a dreamcatcher. Hold this image not only when you are sitting or standing still, but also in motion.

And as a final exploration, align the perineal body with your pituitary gland for another axis of connection.

Enjoying these anatomy snacks? Then make sure you are on my mailing list for more resourcse.

You can learn and practice more embodied anatomy and embryology when you join one of these courses: Embryology, Yoga & Self-enquiry, The Development of Movement, and Embodied Anatomy: The Organ Series.



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